Monday, May 12, 2025

Pope Leo - In His First Homily - Asserts Most Of World Are "De Facto Atheists" - He's Totally Off Base

 

                 Pope Leo at end of concelebration of first Mass with Cardinals at Sistine Chapel


To say the new Pope (Leo XIV) doesn't know atheism, is to put it mildly. But on reading The Wall Street Journal's account (p. A6, 'Pope Warns Against De Facto Atheism', May 10/11) it seemed even the 'basics' were out of his reach. This was in the course of the homily delivered at his first Mass (at the Sistine Chapel) Friday, featuring a concelebration with the College of Cardinals.

 Leo first lamented that:

"There are many settings in which the Christian faith is considered absurd, meant for the weak and unintelligent."

  But that is because the doctrines themselves are too often illogical and absurd and hence an insult to anyone of even middling intelligence.  Examples:

  -The claim of a man walking on water when the force of gravity is proven

-        - The claim that the same man fed thousands of people with a few loaves and fishes (a clear violation of the conservation of mass-energy).

-         The claim that a young Jewish teen experienced an ‘immaculate conception’ and a ‘virgin birth’ (a biological impossibility at least for humans)

 T    -The claim that a few mumbled words can magically transform ordinary bread into the body of a man (the same one who walked on water)  that’s been dead for 2,000 years.

Another absurdity in the eyes of many, (not ‘de facto atheists’, merely sentient, logical folk)?  Christians, for their part, profess a “God of love”, but never hesitate to invoke the specter of eternal torment to have their morality adhered to. Logically, this suggests that the morality is insupportable without the additional imposition of some type of “divine” retribution. A punitive morality, then, is at the very core of the Christian religion, and worse, it manifests as an absurd contradiction. So no surprise intelligent people will flatly reject it irrespective of their country, or background.

Pope Leo, according to the WSJ piece, went on to assert:

 "This is true not only among nonbelievers but also many baptized Christians who thus end up living, at this level, in a state of practical atheism.  A lack of faith often tragically accompanied by the loss of meaning in life, the neglect of mercy, appalling violations of human dignity, crises of family and many other wounds that afflict our society."

  But Leo goes way way overboard in these protestations and claims, especially given he's hostage here to the slippery slope logical fallacy. The base thread in all slippery slope arguments is the assumption, or perhaps more accurately the false assumption, that some practice, behavior, belief (or lack of it), will lead inexorably to vastly worse situations, conditions or behavior. Although these tactics are insipid on their face, since no concrete evidence is ever presented to support them (or if it is, it’s specious), they’re invoked because people can be so easily misled by appeals to fear. Especially those already susceptible to supernatural or superstitious bunkum.

All that’s required is a preconceived negative image (e.g. atheist = bad guy), and the recipient of the disinformation will be ready to accept just about any claim made, especially by a pontiff or padre. History shows, time and time again, that appeals to slippery slope reasoning often do much more harm to innocent people than they do to advance a case for some agenda.

 Certainly then, the sound rejection of fanciful, superstitious foolishness by a plurality of sentient humans does not necessarily beget loss of meaning in life, neglect of mercy or violations of human dignity.  I believe it was Paul Kurtz, the Editor of The Humanist, who first pointed out the starting point for a coherent humanism is by providing a response to the question: 

What is the meaning of life?  

Kurtz' answer (and mine in several books) is there is no overarching meaning of life. Each person must forge meaning to his own life, in his own way. This can be difficult but is certainly not impossible and opens the way for greater freedom of thought. Feminist writer Marilyn French perhaps said it best, regarding the dangers in embracing a higher extraneous purpose:

It is a loss of dignity to define humanity as a race defined to please a higher Being, rather than as a race whose only end is to please itself. The ‘gift’ of purpose to the human race is thus very expensive: one can fulfill one’s God-given purpose only by sacrificing felicity while one is alive.”\

Meanwhile, as Paul Kurtz also observed the orthodox Christian is mired in the salvation myth by which he gives the sole or core meaning to his life. But then his entire mortal existence is defined by something purported to occur in the distant future. He then sacrifices his life and contributions to a future myth and the belief he will someday sit at the right hand of his lord. Given this blindness, he will never comprehend how others can find meaning without subscribing to his fantasy.

 ln my book, Atheism: A Beginner's Handbook, I noted that non-theists are separate from atheists, and more or less on the same definitional basis as Deists. In the Deist view an innominate, impersonal Intelligence created the cosmos then detached from it. The Deist deity is then analogous to an intelligent child who makes a toy with a gear wheel and sets it in motion. The toy has the ability to move indefinitely after being wound up and released. Thus, the intelligent child made the toy, wound it up, released it, then abandoned it, never to glance at it or its final destination.  We know nearly all the Founders - the actual authors of the Constitution -  were hard core Deists, not Christians.

I also took pains to separate anti-theists from atheists.  The fact is that what Pope Leo is calling "de facto atheists" are in reality non-theists.  They simple do not subscribe - for one reason or another - to the tenets of theism. There are likely millions of humans across the world in this category and most probably can't tell the difference between an atheist and a secular humanist.

It’s also interesting (and important!) to note that no child naturally gravitates to religions, bibles or belief in a God on his own. He or she must be led in that direction by parents, teachers or others. In other words, it is churches, religious institutions or other authorities that set out to indoctrinate beliefs, religious parameters and expectations. Given an absence of such influence, of course one will not have any committed or conscious belief. 

One hopes Pope Leo will at some time reconsider the content of his first sermon and re-evaluate it to remedy its evident deficiencies. As a Villanova math grad (1977) I believe he is firmly capable of doing so.


See Also:

The Role Of Eupraxophy (Part Of Secular Humanism) In Finding Self-Purpose

And:

Humanist Materialist Arguments Against Christianity Were "Weakened" Over The Past Century? Not So!

And:

Brane Space: Solving Ross Douthat's "Puzzles" Regarding The Irreligion Of The Nation's Intelligentisia

And:

Has This Mensan REALLY Proven The Existence Of The Soul? Uh, No.

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