Showing posts with label Hell doctrine. Show all posts
Showing posts with label Hell doctrine. Show all posts

Monday, September 17, 2018

Do We Still Need To Believe In "Hell"? Uh...NO!

                                                                                 
                                           Image (13th century artist's depiction ) of"Hell"

In his WSJ Review piece "Do We Still Need To Believe In Hell" yesterday, Fordham professor Scott G. Bruce informs us that:

"Hell lost some of its purchase on humankind in the 19th century, when new scientific theories such as Darwinism eroded the authority of the bible and the tides of sentiment turned against God's wrath in favor of His mercy."

This is correct given Darwin's theory of evolution pertaining to hominids shows humans descended from more primitive ape ancestors in the sort of process shown below:

The disconnection to supernatural fantasies and follies was traumatic for a large portion of humans at the time, and still remains so - as millions remain unable to accept we are risen apes and not "fallen angels".  But they should rejoice, because being the former - in terms of evolution - means there is no purchase whatsoever of supernatural punishments.  As we all know, and can be grown-up enough to say, neither the descendants of apes, or apes themselves possess "souls". There is only a brain, but it is ample to generate consciousness as I already showed in my blog post on  'A Materialist Model of Consciousness'

Thus, when a human (or ape) dies, that's it. He is gone and there is nothing left - nothing to "punish" and nothing to go on. This hard fact may be why so many evangelicals and other   über  orthodox Christians refuse to accept evolution: they don't want to accept: a) they have no souls, and b) when they're dead, that's it, finito.  

Aside: I   do, however, leave open the (small) possibility of a nonlocal - quantum based - afterlife - wherein consciousness is enfolded in de Broglie waves.  In such case, death doesn't mean the final termination of consciousness, so much as the end of its localization. If that is so, you cease to be a "person" or an individual identity and instead merge with other dispersed quantum wave forms (I have called them "B-waves" or de Broglie waves) to enter an "oceanic" state.  Some commenters, i.e. Bryon Ehlmann on Quora,  have insisted there is no evidence for this but they are wrong.  The Davisson-Germer experiment revealed wave patterns from which the de Broglie wavelength  could be computed. The experimental set up is shown below *:

Since these "matter waves" are inextricably bound to material particles, e.g. electrons, protons, and these persist after death, it is not a stretch to postulate the continued existence of B-waves or de Broglie waves and embodying a kind of remedial or primitive consciousness.

But I digress. The point is there is no need for "Hell" or to postulate such  - because it has exhausted itself as any kind of useful concept, especially after Darwin's theory of evolution has basically rendered it fanciful along with hobgoblins and the Boogieman.    Where Prof. Bruce is more on target is when he writes:

"At the same time, Hell has become a powerful metaphor for the most extreme suffering and squalor in this world."

To underscore this one can reference horrific spectacles such as beheld when the Nazi concentration camps were liberated, and which embodied the very essence of earthly Hell, e.g.


Photo taken outside the Mauthausen Concentration Camp by Russian soldiers in May, 1945.   Many  soldiers in the company that raided the camp declared they'd never beheld any Hell until seeing the gassed bodies of the Jewish victims.


But having briefly ventured into reality, Prof. Bruce then trundles back outside it to supernatural fairyland when he asks:

"Has Hell outlived its usefulness in modern society? Probably not. The doctrine still serves Christianity as it has for centuries as a frightening deterrent to sinful behavior."

I seriously doubt it. Most every person equipped with basic critical thinking skills and an IQ over room temperature can ascertain in a few minutes that  the Hell doctrine collapses under logical scrutiny alone, e.g.


As for "sin", it is too childish for words. “Sin” is predicated on an exaggerated importance of humans in the universe. Thus, it elevates (albeit in a perverse way) the importance of humans in an otherwise meaningless cosmos. With “sin”,  the overly self-important and morally smug, self-righteous human has at least the potential of offending his deity – thereby getting its attention – as opposed to being relegated to the status of a cosmic “roach”. 

"Sin” then is a catch all, throwaway term for any localized and reactive behavior, e.g. at the personal, individual level, which is perceived as an offense against a deity. In the strict religious idiom, “Sin” impinges on and affects the deity that so many believe in...so if a deity doesn't exist there can be no sin. Take away the deity, and the whole sin fetish, obsession loses its allure and quickly becomes redundant. How can there be “sin” if there is no deity to offend or to notice “sin”? To tote up all the little “black marks” in its “book of future judgment”.  If we are talking of offenses against other humans, say like Brett Kavanaugh's attack on a HS school girl (Christine Blasey Ford) when he was at Georgetown Prep- well that may well be a crime, but we usually don't invoke the religious term "sin."  

Beyond that, no less a stalwart than philosopher Sir Bertrand Russell, in his book Why I Am Not A Christian, precisely identifies ‘religion’s source of terror’ ("Hell")  to account for the hold it has on so many. He notes how fear has been ‘dignified’ by use of this source: the demented hell concept to the point people no longer think it disgraceful[1] . Russell correctly points out that by dignifying fear as a coercive tool to drum people into the fold, religions lose any claim to credibility.  Again, I assert with the content of the preceding link and some critical thought, most intelligent people ought to be able to dispel any "need" to believe in Hell in a very short time. 

Finally at the end of his essay, it is encouraging to see Bruce come to his senses,  grounded in reality again:

"In some distant, better future, the foreclosure of Hell will be an important step in the maturation of human communities that can mete out justice on their own, without supernatural aid."

My question is: Why wait for some distant future to get our act together?  Why keep exploting supernatural bunkum and boogiemen (demons, Satan)?  Given our ascent to wards mastering AI  and other marvels, there's no reason why supernatural - free justice can't be developed and meted out now. Besides, most people with more than half a brain already know Hell is B.S.  For all the reasons given above.  So I say, let's launch on that "better future" from now, not wait another thousand years!  (Assuming we even have that long, which I frankly doubt.)

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*  Davisson and Germer heated their nickel crystal  specimen in a high temperature oven, not knowing that this affected the formerly polycrystalline structure of the nickel to form large single crystal areas with crystal planes continuous over the width of the electron beam. To make a long story short, when the experiment re-commenced  the electrons were scattered by atoms which originated from crystal planes inside the nickel crystal, leaving patterns from which the de Broglie wavelength could be calculated according to:
n\lambda =2d\sin \left(90^{{\circ }}-{\frac  {\theta }{2}}\right),

[1] Russel, R.: Why I Am Not A Christian, Touchstone Books, p. 54, 1957.

Tuesday, April 3, 2018

Pope Denies Existence Of "Hell" - Why The Big Fuss?

As reported in the weekend WSJ ('Shifting Lines: Pope's Uncertainty Principle'  p. A9, Mar. 31- April 1) Pope Francis evidently denied the existence of a cornerstone of Roman Catholic "boogeyman" doctrine in a recent interview. We read:

"For Pope Francis the unconventional has become routine. Still, the news Thursday morning was startling. Italian journalist Eugenio Scalfari, a friend and frequent interviewer of the pope, reported that the pontiff had denied the existence of hell.  Sinners who die without  achieving eternal salvation 'are not punished' the pope said, according to an article by Mr. Scalfari in the Italian newspaper La Repubblica"

The Pope added for clarity:

"There is no hell. There is the disappearance of sinful souls."

Of course, as the author (Francis X. Rocca) points out, the Vatican's fossils quickly went into panic PR mode, trying to spin the account away from core doctrinal denial.. After all, what good would it do if nearly a billion Catholics weren't kept quaking in their boots by the threat of hell?  So, the Vatican did the only thing they could, short of denying the pope denied hell - they insisted Scalfari's article was a "reconstruction" - as opposed to a transcript of his conversation with Francis.

In truth, one wonders why the big kerfuffle erupted given simple, consistent but rigorous exercise of logic would disclose hell is a confection, a fiction.  The pope's denial of hell in this context is merely a manifestation of his invoking critical thinking and logic as opposed to blind adherence to an archaic doctrine..  The  basic logical contradiction inherent in the hell concept can be encapsulated by the diagram shown below:



















This presumes a "punishment partition" in infinite Being leading to the Hell-Infinite -God paradox. The claimed "infinitude" (or omnipresence), e.g.  of an infinite deity is contradictory to the acceptance of a Hell.  This is provided one grants that "infinite"literally  means everywhere or pervading all of Being.

In such a case there is literally no place left where - whatever it is- doesn't exist. Hence, if applied to "God" it means all inclusive of reality. Including ALL transcendent reality, assuming such exists.

The diagram shown illustrates the point. The whole vast field defined as "Omega" (Greek symbol) is taken to be one unitary Being or "God". It is taken to be literally infinite, meaning occupying all Being, all there is. (I am assuming Catholics, like most Christians, take "infinite" literally not as "occupying most regions" but not all.  If the latter, then the Being is not infinite but finite - and hence a finite deity.

If one appends a Hell, as say a "punishment partition",  then this infinite Being is now delimited. In other words, it ceases to be infinite (or omnipresent)  since its Being is foreclosed where Hell exists, unless one would argue that Hell is part of God. Most Catholics I know don't wish to "go there".

Thus, if Hell is asserted to exist and is claimed to be "eternal" then God cannot be infinite. If God is maintained to be infinite - meaning all inclusive of Being- the only conclusions possible are that either a) Hell doesn't exist, or b) Hell must be a part of God's Being!

By this exercise in logic, Pope Francis would be perfectly justified in denying the existence of Hell because it is logically contradictory to the concept of God as infinite unitary Being. Up to now, I've not seen or heard any religionist able to refute this logic, even by resort to the most twisted semantic somersaults.

But what about the pope's claim that the sinners just "disappear" - as in wink out of existence? This really isn't that much of  stretch and most atheists already believe this applies to everyone, not just them.  Think of it like a general anesthesia from which you never wake up.

Under general anesthesia - as I've been, three times in the past two years- there is no consciousness of any temporal passage. You are knocked out one second, then after the operation or procedure, you come back to consciousness. It is as if no time has elapsed - even hours - between going under and re-surfacing in the hospital recovery room.

If  you died while under general anesthesia - say if the operation went  badly wrong - would you notice it? I doubt it. It would simply be a case that you never transition back to consciousness.  It would be as if you never "woke up". This is the form of extinction the pope is referencing for "sinners",  but again which most atheists take to be the final end to shuffling this mortal coil anyway. (Atheists do not subscribe, at least most of them, to the 'natural afterlife' idea which requires accepting a subjective time whereby a  final "dream state" can transform into an eternal state of afterlife, independent of consciousness.)

WSJ author Rocca cites Brit correspondent Christopher Lamb who sees the pope's anti-doctrinal stance as consistent with 'a move away from the institutional and doctrinal and toward a greater focus on personal conscience" which is good.   In addition, under Francis the Vatican's doctrinal office has more or less backed off on issuing judgments including on controversial questions of sexual and medical ethics.  This also comports with Francis' efforts to liberalize moral teachings, including on divorce, and artificial contraception.

My take is that Francis sees this liberalization as essential especially after the Church lost vast moral capital in the wake of the priest sexual abuse crisis.  Thus, for the Vatican's doctrinal obsessives to double down on their moral dicta - say to do with any number of behaviors, especially sexual - would simply drive more reflective Catholics away..

Francis then, at least has the  sense to acknowledge he's playing on a losing wicket, and to make the most of it instead of pretending the opposite.