Showing posts with label Arthur Koestler. Show all posts
Showing posts with label Arthur Koestler. Show all posts

Wednesday, October 2, 2019

Can We Help A Supernaturally- Obsessed WSJ Letter Writer Overcome His Fear Of Materialism?

Americans have more than enough to occupy their worry hours lately, what with the spread of white nationalism, mass shooting threats and Trumpist insanity and lies. The latter was on display last week with Trump's dog and pony show with the Ukrainian Prez.  Then there is the constant financial turbulence (again no thanks to Dotard) , diseases such as EEE and vaping pneumonia,  preternaturally strong hurricanes like Doria.  So why add  supernatural phantasmagorias to that existential load?

Well, one WSJ letter writer named Paul Malocha appears to want to, writing in a letter four days ago:

"Neurons provide the material for human consciousness but cannot create it. A rational soul is necessary. Without the latter you have a bunch of data and processes only...Of course, the materialist philosophy behind this quest (for thinking machines) rejects that there is such a thing as a soul, rather holding that consciousness is simply an emergent property of electric meat."

But it is vastly more than "electric meat! And that's where Mr. Malocha goes astray and so allows supernatural babble like "souls" to enter the picture.  In fact, the departure from the crude materialism that Malocha invokes is made possible by the introduction of quantum mechanics into neural processing and brain dynamics.   We have to thank physicist Henry Stapp (Mind, Matter and Quantum Mechanics, Springer-Verlag, p. 42)  who  first posited that that uncertainty principle limitations applied to calcium ion capture near synapses shows they (calcium ions) must be represented by a probability function.  The latter is described by quantum mechanics, so entails a wave form (de Broglie waves) - not just matter- and we move beyond "electric meat".

More specifically, the dimension of the associated calcium ion wavepacket scales many times larger than the calcium ion itself. This nullifies the use of classical trajectories or classical mechanics to trace the path of the ions.  It thereby opens the door fully to quantum mechanics.  Ultimately (using additional work by physicist David Bohm) one can arrive at a "quantum potential", defined:

VQ=   {-ħ2/ 2m} [Ñ R]2 / R

for a wave function, U = R exp(iS/ħ)

where R,S are real.

But let's back up a bit to units we call neuronal assemblies, and super assemblies. These are amenable to a particular type of neural network processing that relies on "clustering algorithms" and for which quantum dots can be located at critical junctures in the network to minimize input variations and assure specific outputs. To fix ideas, I direct readers to parts A, B and C of Fig. 1.


 Part (A) shows a neuronal super-assembly, part (B) a biological and quantum analog to one center of neuronal action, and part (C) the workable neural network known as the radial basis function.  Part (A) shows a neuronal super-assembly, part (B) a biological and quantum analog to one center of neuronal action, and part (C) the workable neural network known as the radial basis function.

A neuronal assembly can also be described by connections to some N-synapses (where N> 100,000). This is shown simplified in the left side of the same diagram(B), where the neuron A now has 4 rays: AB, AC, AD, AE representing four connections of the same neuron to four different synapses. Bear in mind the neuron A has any number of quantum wave state possibilities associated with it: firing or not firing, action-potential or no action potential and perhaps one million others. In a higher-order neuronal assembly one might have 1,000 neurons each connected to 100,000 synapses for which an extremely complicated figure would result!

Consider now the the quantum aspect. A neuron 'A' either fires or not. The 'firing' and 'not firing' can be designated as two different quantum states identified by the numbers 1 and 2. When we combine them together in a vector sum diagram, we obtain the superposition. where the wave function (left side) applies to the neuron 'A'. What if one has 1,000 neurons, each to be described by the states 1 and 2? In principle, one can obtain the vector sum as shown in the above equation for neuron A and combine it with all the other vector sums (using the quantum superposition principle) for each of the 999 other neurons. The resulting vector sum represents the superposition of all subsidiary wave states and possibilities - at least those for the 'firing-not firing' states! The end product of this is a neuronal 'assembly' or aggregate of neurons (and associated synapses, axons, dendrites, etc.) which performs some function or acts like a circuit (for example a simple reflex arc, as when one burns a finger and automatically removes it from the source).

At a higher level of the hierarchy, one refers to the neuronal super-assembly(A) or 'super-circuit’ within which considerations such as networks, and optimization of paths as well as 'adjacency and order' take precedence. Each solid black circle denotes a neuronal assembly such as described above. These are intimately connected, each to the other, to perform some specific function. (For example in the brain region known as the limbic system, there is a structure called the hippocampus, within which an agglomerate of neuronal assemblies is dedicated to maximizing retention of events as memory.)

We then ask: What form or type of operational network can best exploit these properties to attain the desired function we want? That is, to be able to shut down or minimize negative inputs that contain information that amplifies unwarranted fears? The diagram (C) gives the clue: it will be a network for which a clustering algorithm is optimized, since this same clustering emulates the neuronal assemblies.


In the clustering algorithm view(C), the center for action (the m's) are going to be neurons, as occur in neuronal assemblies. As each cluster center m(i) is moved closer to the x(n) because the relevant equation minimizes the error vector, [x(n) - m(i)]. The relevant equation here is:

m(i)' = m(i) + a{x - m(i)} 

where a is the "learning rate" or in this case, the information processing (flow and refresh) rate in the network. The iterative aspect of the equation, emphasizes the fact that the algorithm is applicable for clustering the input vectors in real-time as they are acquired sequentially. Thus, the quantum gates will have an ongoing active role and continually update inputs as well as outputs.

What about the RBF network itself? This is shown in Fig. 2. 

No photo description available.



Cursory inspection shows some similarities to the previous considered (numerically vetted) MLP network but also key differences. For example: the hidden layer j = 0, 1, 2 ....p has no bias inputs such as X(0) for the MLP. Both hidden layer operators transit to Y(k) and Y(m) which in turn feed into one bias point per cluster at Phi(0).

The output of a neuron in the output layer is then defined according to: y(k=j) = f(jth output of j = 0, 1, 2.....p neuron of hidden layer) which can be controlled by placing a quantum gate (likely NOT gate using the function for the Pauli spin matrix σ(z) = (1, 0¦0, -1), where as before, the left pair is a matrix 'top' and the right pair a matrix 'bottom' )

In effect, with correct placement of quantum dot NOT gates in the hidden layer, it will be possible to alter an input (0, 1) to an output (0,-1) say at the bias point Phi(0). That switching effect will then transfer to the output layer, inverting the outputs for the k = 1, 2,.....m neurons principally for the points y(1), y(k=j) and y(m). The key advantage of the RBF over an MLP network is that the RBF leads to better decision boundaries and improved classification of the information from the hidden layer. (Which might be very critical since not all information going to the amygdala is negative. Some is available evolutionarily, for example, to arouse an alert for a real threat!)

A remaining question or issue, is whether or not one quantum NOT gate is required for each neuron in the hidden layer. I am going to argue 'no', given the fact that quantum superposition superposition of data elements can apply such that: U = U(1) + U(0), where 1 and 0 denotes bits entrained to move along as information to the outputs y(1), y(k=j) and y(m). In principle, then, it is feasible that each quantum gate can - according to its qubit (not bit) capacity, match up to many more neuron bits in transit within the hidden layer.

For example, an ordinary (computer) register only holds one of eight possible 3-bit combinations at a time, say: 001, or 010, or 011. By contrast, a qubit register (or quantum gate acting as one) could accommodate all eight possible 3-bit combinations: 000, 001, 010, 100, 110, 101, 011, and 111. In general, for any given n-bit combination, with n a whole number, a qubit register could accommodate 2 to the nth power total combinations at one time. Thus, 16 combinations could be held in memory for 4-bits, 32 for 5-bits, and so on. This change marks an exponential (two to the 'n') increase over any classical counterpart.

The task now will be to check the workabilty of the RBF network by using a simulation code that can encode qubit capacity and be integral with the key network equations for the RBF network. What might be one way we know we're on the right track? Well, apart from getting the outputs we want at (1), y(k=j) and y(m), we also would like to see or ensure that the error function remains Gaussian, and doesn't suddenly change. For example, it can be shown that the relevant error function for a given neuron designated for the output bias is:

Phi(n) = exp {[x(n) - m(i)] 2/ 2s(n) 2 where [x(n) - m(i)] is the Euclidean distance between x(n) and m(i) and which should not exceed the distance for which the Heisenberg Uncertainty Principle is applicable, e.g. ~ 300 nm, and s(n) is the standard deviation applicable to all neurons in the hidden layer subject to quantum gate effects. (It is also sometimes taken as the width of the Gaussian associated with the cluster algorithm prototype.).

All of the preceding is consistent with the "holarchy" cited by Mensan Christina Anne Knight (see my July 12 post)  in her 'Systems Approach to the Afterlife'  and first used by Arthur Koestler in The Ghost in the Machine .   As she points out and Koestler notes, this embodies  the "interdependence, interrelations and interaction of subsystems which results in a form of self-organization from which a larger system is an emergent product".  

In other words, consciousness is not an epiphenomenon of the brain but an "emergent product".    This is  assured by the novel role of QM and especially the uncertainty principle which allows the sort of creative behavior and thought we associated with a highly functioning consciousness. Hence, no "soul" is needed for consciousness to operate. Moreover, it has the capacity to be fully rational in its capacity and operation, Donald Trump being the exception, obviously. And the consequences at death, again, Ms. Knight's words:

"If the conscious mind is located at the apex of this holarchic system , then the collapse of the substructure beneath it has terminal consequences."

Thus,

"The conscious mind becomes just another impermanent system subject to physical laws.  It does not survive death because it cannot exist outside the holarchic structure from which it emerged"

It would appear then that the WSJ letter writer underestimates the power of Materialism (in its quantum based form - called Monistic physicalism) to account for consciousness, as well as rendering any "soul" redundant.

Friday, July 12, 2019

Looking At A "Systems Approach" Argument For Why There Is No Afterlife


Christina Anne Knight, in her recent (July, p. 32)  Mensa Bulletin piece 'Why There Is No Afterlife - A Systems Perspective' - pulls no punches.  In this post I examine her idea more closely, and why it might have some ballast.  Basically,  Ms. Knight's approach is based on materialist (Darwinian) evolution, which is an argument I have also used in the past.

For example, as I wrote in my post ('Meeting Our Extended Hominid Family'   ) of February 23, 2010:

"As we all know, and can be grown-up enough to say, neither the descendants of apes, or apes themselves possess "souls". There is only a brain, but it is ample to generate consciousness as I already showed in my 'Materialist Model of Consciousness'. Thus, when a human (or ape) dies, that's it. He is gone and there is nothing left - nothing to "punish" and nothing to go on. This hard fact may be why so many evangelicals refuse to accept evolution: they don't want to accept: a) they have no souls, and b) when they're dead, that's it, finito."

The post was accompanied by the following graphic:


So the most primitive hominid ancestor (Ardipithecus Kadabba) depicted at the lower left, from 6 million years ago - possessed no soul - nor did the evolutionary continuum following onward, i.e. to Homo Habilis and Homo Sapiens (upper right). Hence, when either died there would be nothing to go on, to survive in any afterlife.  Nor would there be some unexpected, magical "break out" point in between,  at which a soul suddenly manifests. 

This is analogous to Ms. Knight's argument, i.e.:

"It is a safe assumption that most people do not believe trilobites or velociraptors are at present hanging out with 72 virgin members of their species in some species -specific version of paradise.....Therefore, if we accept that none of our extinct, nonhuman forbears or members of other contemporary species have attained an afterlife, why should anyone believe that Homo sapiens are destined for a different fate?"


Then asking the $64 question:

"What evolutionary adaptation occurred that permitted the existence of something within humans to survive death?"

She then answers the question by naming what most of us already understand  as that manifestation of sentience known as consciousness,  but pointing out "it is not exclusive to our species."

Adding:

"The emergence of consciousness occurred within a hierarchic evolutionary context. So does it even make sense to conceive of the conscious mind outside of systemic structures that supply it contextual meaning?   In other words if I am a product of nature and nurture, what good is an afterlife in which the physical context that shaped my personality is no longer relevant?"

To fix ideas, in a post in which I skewered the concept of a "natural afterlife" (Feb. 9, 2014) I noted the fundamental unit of neural dynamics:















In this 'cartoon' graphic we are looking at an electro-chemical signal (action potentials in (B) ) which are conveyed to the receptor neurons in the region of the temporal lobes. The waveform really represents changes in permeability, we note that when an axon is in its resting state it maintains a constant potential difference, or ‘resting membrane potential’ of –70 mV. When it is excited, it rises to a peak voltage of around 40 mV. This is sketched as the wave pulse peak in (B) with the ‘baseline’ value of (-70 mV) included for reference. One could say that (A) portrays the axon segment shown in a kind of equilibrium condition, or one conducive to a dream state. Only levels of partial consciousness are available in these states.  Generally, a full peak voltage of 40mV is associated with some level of consciousness.

Now, we go to the driver of consciousness localized at the site of the synaptic cleft or terminal.















In the diagram, we focus on Axon 1 and note that when the action potential arrives at the terminal it’s depolarized. This depolarization enables Calcium ions (Ca+2) already within the terminal to diffuse out into the mediating space. These ions follow a concentration gradient, unlike the case of the Na+ ions in the sodium pump. As the ions migrate, then diffuse to the post-synaptic cell (at Axon 2), they leave a channel in their wake that allows quantal releases of neurotransmitter (shown as a solid dot). These, like the Ca+2 ions diffuse across to the post-synaptic cell(s).

One neurotransmitter is acetylcholine. If the transmission of this or any similar chemical is rapid firing will occur, if not it won’t. Note also that Axon 2 must have a way of eliminating neurotransmitters almost as soon as they arrive. For acetylcholine, the enzyme cholinesterase acts to break it down into choline and acetate. In these inactive forms the neuron is spared being in a state of maximal and continuous excitation that would otherwise destroy it.

Generalizing the electrical cable analogy, the synapses act as switches in the system, the ‘on’ or ‘off’ positions denoted by information, in the form of chemical messages, to cross the synaptic cleft and trigger firing of the post-synaptic neuron(s) or not. Most probably there are bundles of similar neurons linked together by their respective connections, to perform critical functions. One might refer to the neuronal super-assembly or 'super-circuit’ within which considerations such as networks, and optimization of paths as well as 'adjacency and order' take precedence. Again, this is almost absurdly oversimplified since there really are no neurons that have only one connection to another. Indeed, we expect the typical neuron to have something like 10,000 connections to others.

What happens if this entire neural dynamic is terminated? We can begin to grasp the effects by first noting from the above diagrams that all waves of polarization and de-polarization cease. Hence, all synaptic activity ceases. There is no more firing of neurons, nor is there any movement of neurotransmitters across axons. 

Consider the same  electric cable analogy described above in terms of what happens at death. Well, the putative electrical signal cable is cut. What happens if an electrical cable to your home is cut? Well the service is terminated...there is no energy "leakage' or  residue that continues after cutting because this would violate the physical laws we know. The electrical energy cannot continue to propagate into your home devoid of the cable within which it's carried. In the same way, all the brain's potential energy terminates at death, there are no 'residuals' left to continue anywhere. Hence, there can be no afterlife.

Ms. Knight in line with this basis,  writes (ibid.):

"The dying system decomposes into subsystem structures lower in the holarchic order that are sustainable within the systemic environment of the deceased system. A dead body becomes a nutrient source for other living systems and not a ghoulish distribution of functioning organs."

What is this "holarchic order" to which she refers?

She notes that the term  "holarchy" (first used by Arthur Koestler in The Ghost in the Machine) embodies  the "interdependence, interrelations and interaction of subsystems which results in a form of self-organization from which a larger system is an emergent product".  In other words, consciousness is not an epiphenomenon of the brain but this very emerged product.  But the extinction of such a system (and emergent product) occurs when the system fails to retain stability.  That is triggered when the key components die, e.g. neurons, neuronal sub-assemblies etc.

This is what Ms. Knight is getting at when she avers a conscious mind cannot exist outside of the function of the key systemic structures.  If then it is the impermanent character of all systems that "makes evolution a universal process"  then:

"If the conscious mind is located at the apex of this holarchic system , then the collapse of the substructure beneath it has terminal consequences."


Thus,

"The conscious mind becomes just another impermanent system subject to physical laws.  It does not survive death because it cannot exist outside the holarchic structure from which it emerged"


In other words, there is no conscious personal entity that survives the dissolution of the neural system with its synaptic connections, neurons etc. As I pointed out earlier.  

Is this plausible?  As I've repeatedly observed in my several  atheist books, it does represent - by the Ockham's Razor principle (simplest hypothesis is the most likely under several options) - the simplest answer for what happens when one dies. Thus, there is no "white light" waiting, no judgment of anything, just a big nothingness - analogous to what occurs with general anesthesia.

However, one specialist anesthesiologist by profession - Stuart Hameroff -   has offered a partial way out for those who think nothingness is too bleak an end.   

After 35 years of anaesthetizing patients and seeing the same results over and over Hameroff  was led to postulate that small structures in the brain called "microtubules" are at the root of apparent "escaped" consciousness and that they hold the key to what happens. He also surmises that at putative death (or even "near death") essential energy associated with the microtubules disperses out from the brain and becomes "entangled" in a larger, undifferentiated whole.

Hameroff cites certain aspects of quantum mechanics to explain his reasoning though, he leaves some ends open. In the brain, information persists through a phenomenon called quantum coherence

This means that a multitude of quantum wave states are stored in a multitude of microtubules. Precisely how this is done remains a speculative  area but the point is that if one is aware and conscious there is a high degree of locality. When one dies, those wave states presumably evacuate and one's consciousness enters the domain of non-locality.


Hameroff's basic argument then, is that death doesn't mean the final termination of consciousness, so much as the end of its localization. If that is so, you cease to be a "person" or an individual identity and instead merge with other dispersed quantum wave forms (I have called them "B-waves" or de Broglie waves) to enter an "oceanic" state. 

The difference between the individual and oceanic states is often depicted using an illustration similar to that below:

INDIVIDUALITY:

___Ç___Ç___Ç___Ç___Ç___  
DIRAC ENERGY SEA (IMPLICATE ORDER) 

This gives a nice analogy between the "ocean" and individual waves, i.e. localized beings, entities. Here the individual manifestations occur within the "explicate order" - in the language used by physicist David Bohm. This is contrasted to the oceanic or holographic view.
which he calls the "implicate order".  See e.g.





I have to reiterate again that Hameroff's conception isn't really any kind of recognizable "afterlife". Indeed, it is impossible to even remotely describe a putative nonlocal state (of being)  as experiencing an afterlife, if it perceives at all. 

It also leaves a decided negative slant on the question of preserving any sense of self. How can one if the self is no longer separable but one with an oceanic "sea"? It appears at first blush, however, to be: 1) consistent with Christina Knight's holarchic system approach (since B-waves are not apart from her holarchic system) and 2) only one step removed from the atheist's state of total obliteration and nothingness.

Indeed, for all intents, Hameroff's afterlife and the atheist's nothingness post -death may essentially be indistinguishable.   In the meantime, I understand (via an email from the Mensa Bulletin editor) there will be a response to Christina Knight's systems conception excluding an afterlife. When it arrives, I will examine it as well.



Monday, December 7, 2015

Did Any Of The Reeps Grasp Obama's Message?

It is incredible that so many believe in "the Flynn effect" which insists IQs of average humans today are inexorably increasing when the evidence is all around us that this is a myth. Most people don't even possess the basic thinking skills to parse BS from fact, and too many are misled by screechifying, splenetic idiots into reinforcing their bombastic tropes. WHERE is the evidence for higher IQs? I don't see it!

As a case in point, with all the huff and puff from the Republicans based on braggadocio and playing upon people  with weak minds,  the latter appear to believe there's a Muslim terrorist behind every door and their kills are whoppingly large. The most high profile Reep in this regard is Donald Trump whose "strongman shtick and nonchalance over the beating of a protestor" as well as his "zeal for waterboarding" caused The Economist (Nov. 28-Dec. 4, p. 24) to pronounce Trump:

"giving off an incipient whiff of bouffant fascism".

Couldn't have said it better! I also like that "bouffant' touch given I label him "the Donna".

 The facts, as spelled out in a front page NY Times editorial two days ago,  say the opposite to the hysteria 'the Donna' and his collaborators are sowing, e.g.:

"The death toll from jihadist terrorism on American soil since the Sept. 11 attacks -- 45 people -- is about the same as the 48 killed in terrorist attacks motivated by white supremacist and other right-wing extremist ideologies.... And both tolls are tiny compared with the tally of conventional murders, more than 200,000 over the same period.”

Now, any dumbo even with zero math background can surely see that 200,000 >> 45! I mean, how hard can this be? And that greater number was accomplished by high powered weapons and handguns, almost all legally sold with the benediction of the NRA. So don't hand me any bollocks that we are "safer" from terrorists because we can own an AR-15 or Bushmaster .223 when we are fucking killing each other at a rate more than 4,400 times that which the terrorists are!

So why isn't this being processed? There are two possible reasons: 1) Americans are prevented from knowing the facts, the stats and hence don't process the ridiculous difference in threat, and 2) their reptilian brains have taken control and they are being ruled by atavistic emotions more than reason. Well, when you read some of their hysterical, reactionary blogs - or even comments on forums like The Financial Times (in which I was called a "statist traitor troll" yesterday by a dunce nicknamed "Trollbo" for god's sake, for mentioning the loophole in the gun laws permitting those on the no fly list to buy AR-15s).. Don't these jackasses hear in their minds' ears how they sound? Are they mentally tone deaf? This is not a matter of "free speech" - but of being responsible and mature enough to use one's right to free speech in a responsible way!

In respect to (2), I note it was Arthur Koestler in his 'Ghost in the Machine' who first elaborated on the "paleocortex" as the most primitive region of the brain, harboring the most primitive impulses including territoriality, conquest, lust, and tribal demarcations, i.e. explaining the current yen to isolate and ostracize Muslim Americans from the rest of us. It was Carl Sagan, in his 'Dragons Of Eden', who made similar points by referencing the "R-complex". And it was Robert Ornstein in his 'Evolution of Consciousness" who noted the reptilian region of the brain as a regressed "simpleton". This was as part of his general theory of brain dynamics based on the "simpleton" concept, e.g.

http://brane-space.blogspot.com/2012/06/secret-lives-of-brain-been-there-done.html

Well, it appears that the response to President Obama's speech last night (on American reaction to  San Bernardino and ISIL) shows a plurality of Americans are operating with their reptilian brains as opposed to their higher brains (the neocortex). The GOP response especially shows that they are either all under the spell of regressive collective simpletons, or the R-complex.

None of them grasped, for example, that part of Obama's speech DID embody security strategy, namely warning us not to treat fellow Americans differently because they are Muslims. Not calling them "ragheads" or using other hateful epithets. Why? Because it simply is stupid and doesn't redound to our national security interests. Indeed, as he explained, "this is just what ISIL" wants. This "cult of thugs" which represents an extreme end of Islam, profits handsomely when it can tell all Muslims living here in the U.S. they are not wanted. This then can pave the way for them to acknowledge it, as when they're called "ragheads" or worse on social media posts, thereby justifying (in their minds ) waging jihad. After all, what are they gaining from living amongst us? Only hate and predjudice.

Neither have these boneheads grasped that dispatching large numbers of Americans into another ground war is not the answer. Yet in a poll presented on CBS Early Show 53 % of Americans want Americans sent in for a ground force invasion.  And some seriously buy that these morons are the beneficiaries of the "Flynn Effect" - which I already dissed in an earlier post, e.g.

http://brane-space.blogspot.com/2012/10/the-flynn-effect-are-we-all-becoming.html

In respect of ground forces being used on ISIS, as I noted in my post of Nov. 16:

"the U.S. should stay out of such a ground war, for various reasons including we've already started enough of them with zero success, the question emerges as WHO should undertake it. (Note when I say 'stay out' I only mean only in terms of dispatching tens of thousands of ground pounders, but support and logistics advisors are a different matter, and perhaps small strike teams such as recently rescued ISIS prisoners in Iraq who were about to be slaughtered).

But the main thrust must come from: the Muslim nations in the region. They'd be fortified by two legitimate "outsiders",   Russia and France - the most recent ISIS victims. (Also their peoples would be most likely to support a ground invasion after what happened to their fellow citizens.)  Other NATO members from the EU may also join in support by invoking a NATO clause that "an attack on one is an attack on all
"

The problem with the U.S. mounting a unilateral ground war invasion is that we'd then be seen as marshalling a "crusade" against Islam - and instead of just having the thugs of ISIS against us, we'd have the entire Muslim world and Islam. How hard can this be to drive through the brains of Americans? Well, pretty difficult if they are operating at reptilian brain level.

People need to force their brains to act in accord with their higher cognitive centers in this time of terror hype and ramped up hysteria over remote risks, and not allow themselves to be pawns for demagogues or histrionic bloggers. This means that reason must be in the forefront of how we deal with the world today, and that includes processing that we are slaughtering far more of each other with easily purchased lethal weapons than the radical Muslims are.

That means, btw, that the probability of being shot and killed by a fellow American is far greater than being killed in an Islamic massacre such as happened in San Bernardino! People need to bear that in mind before allowing their reptilian brains to seize control and go ballistic.

See also:

http://www.smirkingchimp.com/thread/chris-floyd/65150/gutless-wonders-america-gladly-thrusts-its-neck-under-the-jackboot

Tuesday, December 31, 2013

Want A Better Future? Then The 'Evil Brain's' Tendencies Must Be Controlled




As we commence a new year the probability is we will see as many crimes, wars, mass murders, serial killings, political betrayals, and economic obstruction as we have seen in 2013. This brings up the issue of evil, and what can be done about it. To the Physicalist or Scientific Materialist, of course, there is no such thing as "Satan" or  "the Devil" - those are merely cartoon copouts for the unthinking.

Evil exists, but not as an infinite negative absolute, or personified in a spirit entity, but rather as a dynamic of our own brains. What most ordinary people refer to as “evil” is easily explainable by the scientific Materialist in terms of brain evolution. Thus, Homo Sapiens is fundamentally an animal species with a host of animal/primitive instincts residing in its ancient brain or paleocortex.


The paleocortex sits evolutionarily beneath the more evolved mesocortex and neocortex, the latter of which crafts concepts and language[1]. One clever person has compared this tri-partite brain structure to a car design welding a Lamborghini to a Model T Ford chassis, with a 1957 Chevy engine to power the Lamborghini. If an automotive engineer can conceive of such a hybrid beast, I'd be interested to know exactly how he thinks it would run.


Given the preceding brain structural defect, there is much evidence that human behavior will get progressively worse as the complexity inherent in technological and globalized societies increases, but brain evolution is unable to keep pace with it. Basically, we are a species with the capability of making nuclear weapons and intercontinental missiles but with an R-complex imbued with reptilian tendencies[2].


Indeed, in terms of adaptability to technological society, the hybrid brain design is already theorized as one major cause of depression and mental illness in such societies[3] .


The behavior resulting from this hybrid brain is bound to be morally mixed, reflecting the fact that we literally have three brains contending for emergence in one cranium. Behavior will therefore range from the most selfless acts (not to mention creative masterpieces) to savagery, carnal lust run amuck and addictions that paralyze purpose.

The mistake of the orthodox religionist is to associate the first mode of behavior with being human and not the latter. In effect, disowning most of the possible behaviors of which humans are capable.- and hence nine tenths of what makes us what we are. Worse, not only disowning these behaviors – but ascribing them to some antagonistic dark or negative force (“Satan”) thereby making them into a religious abstraction.

The neocortex then goes into over-drive, propelled by its ability to craft words for which no correspondents may exist in reality. Suddenly, our “souls” are at risk of being “lost to Satan” who will then fry us in “Hell” if we don't grab the right afterlife insurance policy. In effect, the religionist’s higher brain centers divide reality into forces of darkness and light, just like the ancient Manicheans.

As the divide grows and persists, certain behaviorally idealistic expectations come to the fore, and a mass of negative or primitive actions is relegated to “evil”. Humans tune in to this Zeitgeist, which is soon circulated everywhere, and begin to suppress all behaviors that they regard as defective or "sinful". They don’t realize or appreciate that humans are risen apes, and not fallen angels.

Are we all sinners as assorted fundamentalists and zealots claim? No, we’re an animal species saddled with a tri-partite brain whose higher centers often become self aware of the chasm between the base, atavistic and primitive behaviors (emanating from the reptilian brain) and the ideal  behavior conceived by the neocortex. The neocortical language centers then craft the term sin to depict the gulf between one and the other.

In this context, the concept of sin makes eminent sense. Sin emerges as the label placed on specific brands and forms of evil. In reality, sin is predicated on an exaggerated importance of humans in the universe. Thus, it elevates (in a perverse way) the importance of humans in an otherwise meaningless cosmos. With sin the overly self-important and morally smug, self-righteous human has at least the potential of offending his putative deity – thereby getting its attention – as opposed to being relegated to the status of a cosmic cipher. Sin is thus an attention getter to a mentally conceived Big Cosmic Daddy.


Despite this, sin is an invariably localized and reactive behavior at the personal, individual level. Sin impinges on and affects the deity (God-concept) that so many believe in. Take away the deity, and sin loses its allure and quickly becomes redundant. How can there be sin if there is no deity to offend or to notice sin and to tote up all the little black marks in its book of future judgment?

The Devil or Satan is simply the mental projection of the most primitive brain imperatives onto the external world. And yes, this imperative  is capable of  rape, economic exploitation and mass murder as well as genocide. A supernatural Satan need not be invoked, only the ancient brain residue of reptiles – acting collectively – aided and abetted by a language -obsessed neocortex, which finds it as easy to create neologisms to represent non-existent phantasms as to think. It thereby does the reptile brain’s bidding, manufacturing sins, as opposed to attempting to halt it.



If we know all this, how might we bring the "evil brain" as it were, under control to at least mitigate its sudden explosions of violence? Those manifested in terrorist bombings such as we've seen in Russia, or in mass killings such as Newtown last year, or in the mass slaughter now going on in Southern Sudan or the Central African Republic.

F0rtunately, we may well be on the cusp of controlling and regulating (at minimum) these atavistic brain tendencies which have produced everything from the Inquisition, to the Crusades, and even genocides. No human in his or her right mind could possibly dispute the fact that our species would be much better, operate more compassionately and perhaps even effectively in the social arena, if the brain could at least be subject to more regulation. At least the brains of those who need it. This has been exposed in the further development of quantum dot technology (see, e.g. 'The Quantum Dot: A Journey Into the Future of Microelectronics') .

The beauty of quantum dots is they can be specifically located in the exact brain regions where the most control is needed. If a feasible neural network mapping can be applied first, say to select input-output processing of hate and intolerance (as transmitted electro-chemical signals) in the brain's amygdala, is it not also possible to "disinfect" this tendency by altering the neural pathways and responses? Could the electro-chemical transfers effectively be cut off? Consider the most elemental input and output situation given by:


O o----------(e1)------(e2)------O (Z)

where e1 and e2 are two components by which an input at O yields a current (throughput)transferred to Z with information. The structure function of this would be: f(x1, x2) = x1 x2. But now suppose the component (e2) is negated or co-opted with another device. Then e2 = 0 and f(x1,x2) = 0. In other words the normal output one would expect is nullified.

We already know electro-chemical signals (via action potentials) are conveyed to  receptor neurons in the region of the amygdala. We note that when an axon is in its resting state it maintains a constant potential difference, or ‘resting membrane potential’ of –70 mV. When it is excited, it rises to a peak voltage of around 40 mV.  The latter basically arises from an uneven distribution of K+ (potassium) and Na+ (sodium) ions across the axon cell membrane relative to a collection of negatively charged protein molecules inside the cells.

Now, if neurons are stimulated – say by an electric shock from implants -  an electronic monitoring device will show the 40 mV ‘action potentials’ on the traces. An interesting phenomenon associated with this, is that no matter the size of the stimulus applied, the action potential peak remains the same. What this shows is that even an appliance, device or artificial neural network (to "train the brain's receptors") placed in the immediate pathway will not stop the signal propagation. Like solar x-rays that can incept total communication blackouts, a way or mode must be found to short circuit the whole transfer process.

Note further that each pulse peak for the action potential coincides with a polarization change in the axon. Thus, as the pulse moves to a given site on the axon, Na+ ions move into the axon. Though technically both potassium and sodium ions are involved, there is actually a preferential bias. This bias is what we'll need to exploit in creating an adequate neural network to regulate the reception of impulses. This particular bias inheres in a preferential transferal of Na+ ions through the axon membrane by a ratio that varies from 3:1 to 3:2 relative to K+ ions.

Thus, one way to engender a short circuit would be to alter the bias by altering the ion concentration at the axon membrane, say to 1:1. The synapses also have a role, of course, specifically the synaptic cleft. As I noted above, action potentials are constantly generated in an ‘all or nothing’ kind of way, and their endpoint is the synaptic cleft of the neuron. But here is where the ‘buck’ or rather the pulse, stops. Because as the axon has no choice in propagating the action potential, the neuron on the opposite side of the synapse (the post-synaptic cell) does have a choice of whether to fire or not fire when the potential arrives. If post synaptic neurons fired predictably with arrival of each and every action potential they’d be totally deterministic.

And boring. The fact that they need not fire, indicates a high degree of probability factored into the process. This process is depicted in the diagram (Fig. 2)  below in simplified view, based on treating the axons as simple electrical ‘cables’ and the ends as ‘terminals’. This is perhaps the essential modus operandi for the brain acting as self-programmable von Neumann machine, particularly since quantum mechanics can easily be factored in.

















In the diagram, we focus on Axon 1 and note that when the action potential arrives at the terminal it’s depolarized. This depolarization enables Calcium ions (Ca+2) already within the terminal to diffuse out into the mediating space. These ions follow a concentration gradient, unlike the case of the Na+ ions in the sodium pump. As the ions migrate, then diffuse to the post-synaptic cell (at Axon 2), they leave a channel in their wake that allows quantal releases of neurotransmitter (shown as a solid dot). These, like the Ca+2 ions diffuse across to the post-synaptic cell(s).

One neurotransmitter is acetylcholine. If the transmission of this or any similar chemical is rapid firing will occur, if not it won’t. Note also that Axon 2 must have a way of eliminating neurotransmitters almost as soon as they arrive. For acetylcholine, the enzyme cholinesterase acts to break it down into choline and acetate. In these inactive forms the neuron is spared being in a state of maximal and continuous excitation that would otherwise destroy it.

Generalizing the electrical cable analogy, the synapses act as switches in the system, the ‘on’ or ‘off’ positions denoted by information, in the form of chemical messages, to cross the synaptic cleft and trigger firing of the post-synaptic neuron(s) or not. Most probably there are bundles of similar neurons linked together by their respective connections, to perform critical functions. One might refer to the neuronal super-assembly or 'super-circuit’ within which considerations such as networks, and optimization of paths as well as 'adjacency and order' take precedence.  Again, this is almost absurdly oversimplified since there really are no neurons that have only one connection to another. Indeed, we expect the typical neuron to have something like 10,000 connections to others.

But a start to how we might proceed is depicted  in the Kohonen SOM (Self-Organizing Map) in Fig. 3.  below. Again, I reiterate, I'm keeping this at the most basic level. To reinforce this, trials performed quickly disclose Kohonen SOM  is too oversimplified. For example, it's applicable only to a single layer but the brain region under scrutiny is multi-layered. In addition, each "grid" neuron is an output neuron only. In real life, one must have both input and output neurons.Technically, we would need to examine and use the Multi-Layer Perceptron Network.








Anyway, as the Kohonen (SOM) is implemented, each input pattern gives rise to a localized region of activity in the feature map against a background of lower activity.For example, the activity may be registered as relative voltages, and these in turn may signify the ratio of Na+ ions to K+ ions. Once the Kohonen SOM is entrained, the aggregation of the input pattern should cause a localized group of neurons to be active.



However, the activity will almost surely not be what is desirable, because the simplicity of the map doesn't allow us to make drastic changes to the configuration of action potential thresholds.  In this case, using quantum dot implants - say for a religious zealot's or Islamic terrorist's brain - might well send him/her into convulsions, or worse. We certainly don't wish to have happen to the religious extremist what transpired with the main character in 'One Flew Over the Cuckoo's Nest' (i.e. after he was lobotomized at the end) we merely want to see his most reactive behavior tempered, so that he's tolerable, and more tolerant to others!  At the lowest threshold this would mean not doing harm to others, i.e. the evangelical grandma in Colorado who immersed her grandson in a tub of boiling water to "cure" him of Satan some years ago, or Islamic terrorists using suicide bombers to blow up trains in Russia- because they regard the Sochi Winter Olympics as "Satanic".


We ought to note here that already amazing steps have been made in terms of electronic implants, to control everything from over -eating to alcoholism. If these aberrant behaviors are within our purview, it is only a matter of time before excessive, meme (mind-virus) -driven zealous religiosity and its hate-driven actions derived from it are controlled.

See the following for information on the progress in electronic brain implants thus far:

http://www.wisegeek.com/what-is-a-brain-implant.htm


http://www.electronicsweekly.com/blogs/david-manners-semiconductor-blog/2010/11/brain-implants-in-10-20-years.html

If progress in this area succeeds then perhaps we might expect looking forward to at least one new year in which rampant mayhem no longer dominates.






[1] Author Arthur Koestler, to the best of my knowledge, first coined these terms in the 1967 edition of his book, The Ghost in the Machine. Since then they’ve been revived in other books but with differing nomenclature. For example, Carl Sagan in The Dragons of Eden, incorporates the paleocortex –limbic system into what he calls “the R-complex”.  Robert Ornstein in his 1991 work, The Evolution of Consciousness, incorporates the haphazard neurologic expression of one or more of these regions as “simpletons”.

[2] R-complex is the term used by Carl Sagan to denote the brain region with the most primitive tendencies, i.e. “performing dinosaur functions”. See, Sagan: The Dragons of Eden, 60.


[3] Solomon, The Noonday Demon: An Atlas of Depression, 401.